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AYearAgoTheeOtherDay(wasW)rote
~~Four 3'line stanzas of pinhead whizzdumb 4y'our
entertainamusements & getting a'head in business~~
wit pinny-pointed fake-precision i'throw'bout
wordsounds & metapho's as if i arbittered thee real
reality & so so so do you, dearfriend, dearlove
ourwords are mindless, pur'posely disreflective, pur'
posely deflective of subterfugal refuse2 acknowledge our unconscious
disconscious &it never occurs2 even consider2 think that it couldshouldwould be other'wise
like'why find humility, when wee can spit about stupid prides wit
happyface gleaming thinkinlike ''well,my-pride is good-pride, cause
my team is good teamspirit-team gameplay in th'superbowel bonedome sp'ace of Us....
eye'm only kidding cause i'se sucha jokester heavyweight chokester seein dopey
d'lusions'o what every body don'wanna give'a'shit'a'bout & it's truetruetrue as any
amorphous,selfservant maleable truth can be as aye dec'lare that truth canno Xist as weethink truth to be.
XXXxxdkzkxxxxxxxxxxxxxxxxxxxxxxxxxxxx[b]Messaflagge//dkzk did foto aswell
Wednesday, June 29, 2011 9:22 AM
How Language Conditions Spirituality
The first three practices of the eightfold path are right view, right intention, and right speech. These make right conduct possible, and when there is right conduct, there can be meditation practice and mindfulness, which lead to wisdom, thereby reinforcing right view. So from the first, the Buddha saw that our language conditions our spirituality through our views, intentions, and uttered words, and that training in an increased awareness of this process has to be the starting point for spiritual practice.
-Zoketsu Norman Fischer, "Beyond Language"
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