deepundergroundpoetry.com
HolyDay Throwaway F'or 2009 --Voiding Null'd
What,call others happiness, that the NobleOnes declare to be(thee) suffering [succotashings(of)sabotage]///Paean to A [Damnably]DaffyDuck
"What others call happiness, that the Noble Ones declare to be suffering. What others call suffering, that the Noble Ones have found to be happiness. See how difficult it is to understand the Dhamma! Herein those without insight have completely gone astray".- Sutta Nipata
again&again again\again:
itsnot what you think[Noble Ones?] declare to be "suffering succotash sabotage"
See how difficult it is to understand theSee how difficult it is to understand theSee how difficult it is to understand the
nor is it what you think itsnot
difficult it is to understand theSee how difficult
no one is innocent, (y et} no one is to blame
difficult it is to understand theSee how difficult difficult it is to understand theSee how difficult
"no one is innocent, (y et} no one is to blame"
&man, like who'who'who thfuck gonna "fathom" in this'sick(ly)
multi-polar/moralized Mind(of-ours)
[Noble Ones] declare to be suffering succotash sabotage [Noble Ones?] declare to be "suffering succotash sabotage"
no one is innocent, (y et} no one is to blame
how difficult it is to understand the Dhamma how difficult it is to understand the Dhamma
"no one is innocent, (y et} no one is to blame"
What others call happiness, that the Noble Ones declare to be suffering, so
itsnot what you think nor is it what you think itsnot
What others call suffering, that the Noble Ones have found to be happiness, s o
itsnot what you think nor is it what you think itsnot
no one is innocent, (y et} no one is to blame =
dhamma dharma karma
dhamma dharma karma
dhamma dharma karma [ wha t eve r thf uck ywa nna call IT ]
"no one is innocent, (y et} no one is to blame"
"no one is innocent, (y et} no one is to blame"
"no one is innocent, (y et} no one is to blame"
BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB
"What others call happiness, that the Noble Ones declare to be suffering. What others call suffering, that the Noble Ones have found to be happiness. See how difficult it is to understand the Dhamma! Herein those without insight have completely gone astray".- Sutta Nipata
again&again again\again:
itsnot what you think[Noble Ones?] declare to be "suffering succotash sabotage"
See how difficult it is to understand theSee how difficult it is to understand theSee how difficult it is to understand the
nor is it what you think itsnot
difficult it is to understand theSee how difficult
no one is innocent, (y et} no one is to blame
difficult it is to understand theSee how difficult difficult it is to understand theSee how difficult
"no one is innocent, (y et} no one is to blame"
&man, like who'who'who thfuck gonna "fathom" in this'sick(ly)
multi-polar/moralized Mind(of-ours)
[Noble Ones] declare to be suffering succotash sabotage [Noble Ones?] declare to be "suffering succotash sabotage"
no one is innocent, (y et} no one is to blame
how difficult it is to understand the Dhamma how difficult it is to understand the Dhamma
"no one is innocent, (y et} no one is to blame"
What others call happiness, that the Noble Ones declare to be suffering, so
itsnot what you think nor is it what you think itsnot
What others call suffering, that the Noble Ones have found to be happiness, s o
itsnot what you think nor is it what you think itsnot
no one is innocent, (y et} no one is to blame =
dhamma dharma karma
dhamma dharma karma
dhamma dharma karma [ wha t eve r thf uck ywa nna call IT ]
"no one is innocent, (y et} no one is to blame"
"no one is innocent, (y et} no one is to blame"
"no one is innocent, (y et} no one is to blame"
BBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBBB
Published 13th Mar 2012
| Edited 14th Mar 2012
All writing remains the property of the author. Don't use it for any purpose without their permission.
likes 2
reading list entries 0
comments 3
reads 741
Commenting Preference:
The author encourages honest critique.
14th Mar 2012 1:34am
14th Mar 2012 8:17am
i got a little tired of the repetitions after the first few of them, but it drove the message even better, because (if i take it right) i think that was the point: heard it all before. loved this:
" again&again again\again:
itsnot what you think[Noble Ones?] declare to be "suffering succotash sabotage"
See how difficult it is to understand theSee how difficult it is to understand theSee how difficult it is to understand the
nor is it what you think itsnot "
write on
" again&again again\again:
itsnot what you think[Noble Ones?] declare to be "suffering succotash sabotage"
See how difficult it is to understand theSee how difficult it is to understand theSee how difficult it is to understand the
nor is it what you think itsnot "
write on
14th Mar 2012 2:15pm
thank ye both------
"It" is difficult to understand, even if [especially if?] wee think wee 'know',
a'mazing how much psycheXperience wee deprive ourselves of b'cause wee won't 'let things in' that don't meet our egocentric, uncharitable criteria of 'understanding' & 'knowing'......
"It" is difficult to understand, even if [especially if?] wee think wee 'know',
a'mazing how much psycheXperience wee deprive ourselves of b'cause wee won't 'let things in' that don't meet our egocentric, uncharitable criteria of 'understanding' & 'knowing'......
