THE WISE CHOICE

     
Sorry, but this poorly written piece shows (once again) how much you have to distort scripture to support some pious point you think is true.      
     
“Mary, you're a sublime woman."        
       
No, she's not, at least according to Mk. 3:21 where Mary is said to be so embarrassed and dishonored by Jesus that she feels she has to charge him with being out of his mind and remove him from preaching in public.. It is only Luke who presents here (along with other women))  as  "of outstanding spiritual, intellectual, or moral worth", but not because she sacrificed anything.    
       
"Your sacrifice is not little.        
You've agreed to be a mother        
through a miracle from heaven.”        
         
Typically,  you are reading into NT texts things they do not say or imply.        
         
There’s nothing in any of the “infancy stories” in the Gospels that supports your claim that agreeing to be the mother of Jesus was a sacrifice of any kind for Mary.          
         
In fact, according to Luke, who is the only NT author who speaks of Mary’s reaction to the angelic announcement that she will, through the “coming upon”  ἐπελεύσεται ἐπὶ”   her” of God’s empowering presence and the “overshadowing” ( ἐπισκιάσει)  of”the power (δύναμις)  of [the] Most High (Υψίστου), will conceive and give birth to a son, Mary **rejoices** in being chosen to do so!            
         
See Luke 1:46-55.          
          
Now as to how poorly this is written, consider your claim that :        
     
"Life is full of doubtful people",      
     
I think you meant to say, "Life is full of doubting people".  To say that a person is "doubtful" is to say that he is of equivocal or questionable character.  So if you were trying to draw a comparison between Mary as an example of faithfulness and those who were full of doubt about the truth of what God proclaims, you haven't done so.      
     
"but your faith has endless power      
that can see the divine matters      
     
Leaving aside the fact that "power" is incapable of seeing anything, for this to carry the meaning that you presumably meant it to convey, it would need to be written "Your faith gives you the power to see that the divine matters"      
       
"and not care about the human"      
"      
the human" is a deictic expression and raises the question  "the human what?"      
     
In any case,  it is not clear why you are asserting this, let alone what point you are trying to make by it.      
     
Then there's this claim:      
         
“What can people give a person        
save what can assure his presence        
on the earth”        
         
Does anyone need a gift from others to assure that he or she is present on the earth?          
         
And as to this claim:        
         
“You have chosen what has made you        
lead all mankind to require        
inner comfort ...”        
         
Please show me where any NT author claims that Mary has been made through her choices to be the person who leads “all mankind” to require endless inner comfort.  

Luke makes no such claim.  What he does note about what it is that Mary's choice to bear Jesus leads men to is the conclusion that the God of Israel is finally acting to deliver his people from the national oppression it is experiencing at the time of Jesus' birth at the hands of its Roman overlords.

Mary did not weep or know distress
bur sang a song of joy  
just after she was told  
in Gabriel's address
to her  
she’d quicken soon  
because she was to  be  
by spirit and by overshading power won  
and give birth to in nine month’s time  
the Most High’s holy son.  
 
She did not feel thereby  
herself undone  
or that her “yes”  to Gabriel  
was costly or against her will  
constrained.  
 
Instead, she praised the Lord  
with ringing words, refrains,  
that signaled  she was raptured,  
pleased,  
to be the chosen means  
the handmaiden,  
through which the  sovereign will  
of Yahweh for his servant Israel  
to be released from its oppressors’  
wiles and hands  
would be enfleshed  
and bring to pass God’s reign  
within the Land  
 
and that she would  be named    
by generations yet to come  
a woman they’d call blessed.